As I write this term paper, stream of demonstrations across Ethiopia has continued owing to human rights violations. Human rights and social movements have constitutive relationship. An Ethiopian scholar of human rights focuses on policy outcomes and legal decisions. Scholarship that examines this link in Ethiopia is relatively slow to develop.

The advent of a modern constitution in Ethiopia goes back to the 1931 Constitution which was designed to fortify an absolute monarchy. It was revised in 1955. Unlike its predecessor, the Revised Constitution had a section on the “Rights and Duties of the People” devoted to several human rights and democratic freedoms. Another constitution came in 1987 under the military dictatorship. On paper, the 1987 Constitution guaranteed civil and political rights and personal freedoms though, in practice, none of these were protected in any manner. All three constitutions made sure that the issues of group rights, such as the interest of Oromo People in Addis Ababa City, were not raised.

The phraseology of special interest is technical employment. The geographical location, historical, socio economic underpinnings and legal grounds attract the attention of ONRS and Oromo people. These grounds inspire them to know about the City and special interest. The Constitutional Special Interest is not only ethical, political or legal issue but it also involves the identity of the People, indigenous people are the foundation. It is, therefore, a particularistic interest recognized and guaranteed, almost the same, when the Constitution comes into scene. It is particularistic because it is of a single state interest that it shares with no other constituent regional states.