የሳይበር ክልል ሲባል የኮምፒውተር ፕሮግራሞች፣ ዳታዎች፣ የኮምፒውተርና የቴሌኮምንኬሽን ግንኙነት፣ የኮምፒውተር ስርአትና በአጠቃላይ እነዚህ መሰረተ ልማት ዝርጋታ፣ እንዲሁም ተጠቃሚዎችን የሚያካትት ክልል ነው በማለት በአጭሩ መግለጽ ይቻላል፡፡ ታዲያ ይህ ክልል የሀገሮች የፖለቲካ ይሁን የመልክአ-ምድር አቀማመጥ የማይገድበው እንዲሁም በሀገሮችና በህዝቦች መካከል ያለው የባህል፣ የቋንቋና የአኗኗር ዘዴ ጫና የማያሳድርበት ከመሆኑ አንጻር ክልሉን የሚመለከቱ ገና ምላሽ ያላገኙ በሀገሮች መካከል ለውዝግብና ያለመግባባት መንስኤ ሊሆኑ የሚችሉ በርካታ ነጥቦች መከሰታቸው አልቀረም፡፡ ከእነዚህም ውስጥ ይህን ዘርፍ እንዴትና በማን ይተዳደር፣ ዘርፉንስ ከህገወጦች እንዴት እንከላከል እንዲሁም በሀገሮችና ዜጎቻቸው ላይ ደህንነትና ጥቅሞች በህገ ወጦች ይሁን በአንድ አንድ የሀገር መንግስታት አመካኝነት አደጋ ሲቃጣ የሀገሮች ምላሽ ምን ሊሆን ይገባል ህገወጦችንስ ለፍርድ የማቅረብ ስልጣን የማን ሊሆን ይገባል በአጠቃላይ የሀገሮች ሉአላዊነት እንዴት ማስከበር ይቻላል እና የመሳሰሉትን ጉዳዮች ላይ ገና ምላሽ ያላገኙ ጥያቄዎች ይነሳሉ፡፡

አቶ ገብረመስቀል (Gebremeskes Gebrewahd) ወቅታዊ የሆነን ጉዳይ በማንሳትህ ላመሰግንህ እወዳለሁ፡፡ ባነሳኸው ጥያቄ ማለትም የሳይበር ክልል በሃገሮች ሉአላዊነት ላይ ምን ፋይዳ አለው? የሳይበር ክልል መተዳደር ያለበት በሃገራዊ ህግ ነው ወይስ በአለም አቀፍ ህግ? በሚሉ ጉዳዮች ላይ የኔ አስተያየት የሚከተለው ይመስላል። በኔ እምነት በቅድሚያ በሚከተሉት ጥያቄዎች ላይ ግልፅ መሆን ያስፍልጋል።

The aim of this article is to critically examine the conflict of the Karrayu Oromo’s with other neighboring communities and/or ethnic groups, where by the conflict may be characterized as intra or inter-ethnic group conflict, in light with the analytical framework. The paper will focus on the causes of conflict at different dimensions and will give attention to the dynamics, intensity and impact of the strife.

Ethiopia has been implementing justice reform programs for more than 15 years now.  This program is comprehensive and includes all the justice institutions at the federal and regional levels.  Within each institution, the reform program incorporates various components. 

ICT is used as an important tool to achieve many of the objectives set in the justice reform program.  Thus ICT is not seen as an end by itself but as a means to achieve other justice ends.  The ICT system was locally designed, implemented and expanded within this mindset.  The current system used by the courts is quite advanced but it reached this stage by responding to growing justice needs some of which were created by the new ICT system itself.

በሕዝብ እንባ ጠባቂ ተቋም የአስተዳደር ጥፋት የሚመለከት ምርመራ ለማካሔድ ስለአስተዳደር በደል በሚቀርብ አቤቱታ ሊጀመር ይችላል፡፡ ማለትም ተቋሙ በራሱ አነሳሽነት ከሚያደርገው ምርመራ በስተቀር ሁሉም በእንባ ጠባቂ በኩል የሚደረጉ ምርመራዎች ሥረ መሠረቱ ለተቋሙ የሚቀርብ አቤቱታ ነው፡፡

Without effective leadership and Good Governance at all levels in private, public and civil organizations, it is arguably virtually impossible to achieve and to sustain effective administration, to achieve goals, to sustain quality and deliver first-rate services. The increasing complexities and requirements arising from the constant change in society, coupled with the constant push for higher levels of productivity, require effective and ethical leadership. Good governance and effective-ethical leadership are the essential requirements for an organization to be considered successful in the eyes of all stakeholders in the 21st century.

Hegemonic Stability theorists such as Robert Gilpin (cited in Friedberg, P.1) note that rapid changes are dangerous. Periods of accelerated economic and technological development typically result in dramatic shifts in the international distribution of military power, and these can raise the risks of misperception, mutual fears, miscalculation and confrontation.

Anciently morality and religion were primary basis to govern the relationship between peoples. And there was no need to search for a law maker to enact laws that govern social relations. It was based on natural law that human relations were regulated. But, after a long and serious debate between legal scholars and philosophers it is determined that there must be a human made law to regulate human relations. 

የተፋጠነ ፍትሕ ወይም ዳኝነት ያለመስጠትና የፍርድ ቤቶች በአሠራርና በውሳኔ አሠጣጥ ላይ መዘግየት ደግሞ ዋነኛው የዳኝነት ሠጪው አካል ሊመልሰው የሚገባ የተገልጋዩ ጥያቄ ነው፡፡ ፍትሕ /ዳኝነት/ በመስጠት ላይ ያለ መዘግየት አንድ ጉዳይ ለፍርድ ቤት ቀርቦ የመጨረሻ ውሳኔ እስከሚሰጥበት ጊዜ ድረስ ያለውን ያለበቂ እና አሳማኝ ምክንያቶች ያሉ መዘግየቶችን የሚያካትት ነው፡፡

The aim of this paper is to examine the key issues with regard rule of law in a narrower sense with the view and in comparison of the rule of compromise in non-western societies where the latter focuses on African nations. The issues of Awramba are peculiar to this paper. Asserting that this phenomenon is replicable, the paper underpins the various arguments highlighting the incorporation extent of the rule of law on indigenous traditions under the broader umbrella of the rule of compromise. Further, the paper addresses the necessity of reconciliation and restoration of harmony even in the African continent when its children breach the laws adjudicated by outsider law. In doing so, a little show on the Awramba’s experience of the rule of compromise and its footage in promoting development and stability will be reflected.